The Word of life (1 John 1:1-4) v1 We declare this to you about the Word of life. 1 After Jesus said this, he looked up to heaven. So that they might pass through the world as through an enemy's country, as he had done. For you granted him authority over all people that he might give eternal life to all those you have given him. into the world--As their mission was to carry into effect the purposes of their Master's mission, so our Lord speaks of the authority in both cases as co-ordinate. They are not left here to pursue the same objects as the men around them, but to glorify God, and to serve their generation. David Mathis May 6, 2020 2.5K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. 18. . When He prayed for the apostles, it was as the instruments and continuers of this same work; and when He â¦ Judas Betrays Jesus - When Jesus had spoken these words, He went away with His disciples across the ravine of the Kidron, where there was a garden which He entered with His disciples. Additional reason for soliciting in behalf of the disciples the protection of the Father consists in this, that the world hates them because they have received the revelation of God in Christ, and are thereby separated from the world as their Teacher was not of the world. (Read 1 John 2:15-17) The things of the world may be desired and possessed for the uses and purposes which God intended, and they are to be used by his grace, and to his glory; but believers must not seek or value them for â¦ For the law was given by Moses Both moral and ceremonial. "With this lofty thought the Redeemer closes His prayer for His disciples, and in them for His Church through all ages. I am no more in the but these are in the world--that is, Though My struggles are at an end, theirs are not; though I have gotten beyond the scene of strife, I cannot sever Myself in spirit from them, left behind and only just entering on their great conflict. (On this use of the neuter gender, Absolute COMMUNITY OF PROPERTY between the Father and the Son is here expressed as nakedly as words can do it. Thus, another meaning of "sanctify," which is "to consecrate," is intended (English â¦ Glorify him, just as you gave him authority over mankind, that he may give eternal life to every one whom â¦ 1. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. For as the Father had given him power over all flesh, so he gave himâ¦ And now--in return. I have finished--I finished. reverential reader would not have exclaimed, Oh, to have been within hearing of such a prayer as that must have been, which wound up the whole of His past ministry and formed the point of transition to the dark scenes which immediately followed! Î½, Îº. Jesus entirely devoted himself to his undertaking, and all the parts of it, especially the offering up himself without spot unto God, by the eternal Spirit. The things sought for them, indeed, are applicable only to such. So the grand impression upon the world at large, that the mission of Christ is divine, is to be made by the unity of His disciples. Study the bible online using commentary on John 13 and more! 10. all mine are thine, and thine are mine--literally, "All My things are Thine and Thy things are Mine." He said, âFather, the time has now arrived. thy truth--God's revealed truth, as the medium or element of sanctification; a statement this of immense importance. Holy Father--an expression He nowhere else uses. The means of giving this grace is, "through thy truth, thy word is truth." We see this in His prayer for us in John 17:14-18. (Read John 17:24-26) Christ, as one with the Father, claimed on behalf of all that had been given to him, and should in due time believe on him, that they should be brought to heaven; and that there the whole company of the redeemed might behold his glory as their beloved Friend and Brother, and therein find happiness. Thus we are taught that our glorifying God is needed as an evidence of our interest in Christ, through whom eternal life is God's free gift. . . The real holiness of all true Christians is the fruit of Christ's death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it. Show how great your Son is. "At length, in the Redeemer's sublime intercessory prayer, His full soul was poured forth in express â¦ But this was an occasion of which the impression was indelible, and the upward look could not be passed over" [ALFORD]. I pray not that thou shouldest take them out of the world--for that, though it would secure their own safety, would leave the world unblessed by their testimony. â¦ But he prayed that the Father would keep them from the evil, from being corrupted by the world, the remains of sin in their hearts, and from the power and craft of Satan. THE GLORY OF THE CROSS (John 17:1-5)17:1-5 When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. But the Spirit of Christ, illuminating, transforming, and reigning in the hearts of the genuine disciples of Christ, drawing them to each other as members of one family, and prompting them to loving co-operation for the good of the world--this is what, when sufficiently glowing and extended, shall force conviction upon the world that Christianity is divine. me may be in them, and I in them--This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and "He abiding in them and they in Him" ( John 15:5 ), they are "one Spirit." Bible Gateway Recommends. I kept--guarded. Thus shall we convince the world of the truth and excellence of our religion, and find more sweet communion with God and his saints. So then I, the Son, can show how great you are. The knowledge of God and a creature could not be eternal life, and such an association of the one with the other would be inconceivable" [ALFORD]. thy name--in His past ministry. Not certainly a merely formal, mechanical unity of ecclesiastical machinery. (1-5) His prayer for his disciples. . Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer. Christ's prayer for himself. The man's special friend listens carefully. This is a clear proof that Christ designed his sacrifice should avail for all: yea, that all flesh, every man, should partake of everlasting life. He who would understand it must remember that he is in the Holy of Holies, and must approach it with eyes and heart uplifted to the God to whom and by whom it was spoken. 2 You gave to me authority over all people. (6-10) His prayer. To all whom thou hast given himâ To all believers. 25. John 17:14. á¼Î³á½¼ Î´ÎÎ´ÏÎºÎ± â¦ Îºá½¸ÏÎ¼Î¿Ï . Luke reports two occurrences where John shows great zeal â¦ But when Jesus prayed for Himself, He had in view not His own person, but the work of God (John 17:1-2). 9-14. through--in. But it is not dependent upon this; for living and loving oneness in Christ is sometimes more touchingly seen even amidst and in spite of minor differences, than where no such differences exist to try the strength of their deeper unity. 20-23. He did not pray that his disciples should be removed out of the world, that they might escape the rage of men, for they had a great work to do for the glory of God, and the benefit of mankind. And for their sakes I sanctify--consecrate. So then I, the Son, can show how great you are. Here the terms are used in their strict signification--"JESUS," because He "saves His people from their sins"; "CHRIST," as anointed with the measureless fulness of the Holy Ghost for the exercise of His saving offices "WHOM THOU HAST SENT," in the plenitude of Divine Authority and Power, to save. that thou hast sent--sentest me--As before He said "Holy Father," when desiring the display of that perfection on His disciples ( John 17:11 ), so here He styles Him "Righteous Father," because He is appealing to His righteousness or justice, to make a distinction between those two diametrically opposite classes--"the world," on the one hand, which would not "know the Father, though brought so nigh to it in the Son of His love, and, on the other, Himself, who recognized and owned Him, and even His disciples, who owned His mission from the Father. He had declared and would further declare the name or character of God, by his doctrine and his Spirit, that, being one with him, the love of the Father to him might abide with them also. Wilt thou not secure them? Copy good men in the way that you live (3 John verses 11-12) v11 Dear friend, â¦ Glorify your Son, that your Son may glorify you. II. Yet no one who desires to come to the Father, and is conscious that he is unworthy to come in his own name, need be discouraged by the Saviour's declaration, for he is both able and willing to save to the uttermost, all that come unto God by him. Read John 13 commentary using Wesley's Explanatory Notes. Let them all be stamped with the same image and superscription, and influenced by the same power.3. I in them, and thou in me, that they may be made perfect in. Should not Christians ponder these things? them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone. Sanctify them, set them apart for thyself and thy service. It is a great satisfaction to us, in our reliance upon Christ, that he, all he is and has, and all he said and did, all he is doing and will do, are of God. ... (John 17:12); and from this the â¦ He has compressed into the last moments given Him for conversation with His own the most sublime and glorious sentiments ever uttered by mortal lips. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Please enter your email address associated with your Salem All-Pass account, then click Continue. The moral law was given to Adam, in innocence, which having been broken, and almost lost out of the minds, and memories of men, was given by Moses, in a new edition of it in writing; and points out what is man's duty both to God and men; discovers sin, accuses of â¦ Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. Christ next prayed for the disciples, that they might not only be kept from evil, but made good. . 16. 13. 5. But hardly has the sound of the last word died away, when He passes with the disciples over the brook Kedron to Gethsemane--and the bitter conflict draws on. As in John 17:11, Î¿á½ÎºÎÏÎ¹ Îµá¼°Î¼á½¶ á¼Î½ Ï. This chapter contains the most extensive and profound prayer of Jesus we have... View the entire commentary * More information on Commentaries. Should not His prayer be theirs? 28 You yourselves will remember that I said, âI am not the Messiah, but God sent me to prepare things for the Messiah.â 29 When a man marries a wife, she belongs to him. Jesus cures a manâs hand on Godâs rest day 3:1-6. v1 Jesus went again into the â¦ 4, 5. It is the prayer of Jesus for all that are his, that they may be made holy. John 18 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Should not the same mind be in them which was also in Christ Jesus about this matter? but . of CHAPTER 17. He that is joined to the Lord in one spirit, 1 Co. 6:17. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: âFather, the hour has come. All rights reserved. This chapter falls easily into five divisions: (1) the prologue, John 1:1-18; (2) the deputation from Jerusalem to John the Baptist, John 1:19-28; (3) the events of the next day after that deputation, John 1:29-34; (4) the events of the second day after the deputation, John 1:35-42; and (5) the â¦ John's calling to be a disciple of the Lord is described in the synoptic Gospels (Math. They are not of the world, even as I am not of the world--(See John 15:18 John 15:19 ). This is "the beatific vision"; but it shall be no mere vision, for "we shall be like Him, because we shall see Him as He is" ( 1 John 3:2 ). The word means âThey have come to know, and do know.â (Comp. 6-8. Follow Desiring God on Twitter. (Comp. This is the sinner's way to eternal life, and when this knowledge shall be made perfect, holiness and happiness will be fully enjoyed. John 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. View John 17. That he may give eternal life, etc.-This answers to that thy Son may glorify thee. Compiled & Edited by BibleStudyTools Staff, Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. This speaks the Father and Son to be one. And I have declared--I made known or communicated. but I have known thee--knew thee. Father, I will--The majesty of this style of speaking is quite transparent. . Î».] For all that is in the worldâthe lust of the flesh, the lust of the eyes, and the pride of lifeâis not of the Father but is of the world. (1a) Introduction. And the glory which thou gavest--hast given. (Observe, that Christ never mixes Himself up with His disciples as He associates Himself with the Father, but says I in THEM and THEY in US). them in thy name--acting as Thy Representative on earth. (11-26). John 17:6. The more they dispute about lesser things, the more they throw doubts upon Christianity. Salem Media Group. to the men thou gavest me out of the, 8. they . I have glorified thee on the earth--rather, "I glorified" (for the thing is conceived as now past). a. Article Images Copyright © 2020 Getty Images unless otherwise indicated. be sanctified--consecrated. (17) Sanctify them through thy truth. But when ( John 14:31) the repast was finished, the language of Christ assumed a loftier strain; the disciples, assembled around their Master, listened to the words of life, and seldom spoke a word (only John 16:17 John 16:29). Gospels ( Math which follows time Alone with His disciples, that your may... Of as the High Priestâs prayer ( comp thy service not devoted to men. 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